Monday, February 27, 2017

German Carnival Parade Mocks Trump......Count Down To The Next MUSLIM Terror Attack In Germany

Let's count the days to the next MUSLIM terror attack in Germany

A parade float in the annual Rosenmontag (Rose Monday) Carnival parade in Düsseldorf, Germany on Monday showed a representation of the Statue of Liberty emblazoned with the words, “America Resist!”, holding the severed head of President Donald Trump in the same manner that Islamist terrorists do with beheading victims in propaganda videos. The float was the second of a two part float display. The first part showed Trump raping the Statue of Liberty from behind. Another float showed Trump as Darth Vadar and his cabinet officials as storm troopers from Star Wars while yet another compared him with Adolph Hitler.

Oh and let's count the dead Germans......

Friday, February 24, 2017

TRUMP DOOM! Evangelicals & Witches Square Off Tonight At Midnight!

Two evil camps at war:

Witches who plan to put a spell on Trump tonight at midnight


Bunch of Evangelicals blabbering in tongues to counter the witches spell!


DOOM to follow!

Thursday, February 23, 2017

How Trump Can Protect Himself If He Is Obsessed Owing To Some Spell ~ Malleus Maleficarum

Malleus Maleficarum 

Part 2

Chapter V

We have shown in Chapter X of the preceding Question that sometimes devils, through witchcraft, substantially inhabit certain men, and why they do this: namely, that it may be for some grave crime of the man himself, and for his own ultimate benefit; or sometimes for the slight fault of another man; sometimes for a man's own venial sin; and sometimes for another man's grave sin. For any of these reasons a man may in varying degrees be possessed by a devil. Nider in his Formicarius states that there is no cause for wonder if devils, at the instance of witches and with God's permission, substantially take possession of men.

It is clear also from the details given in that chapter what are the remedies by which such men can be liberated; namely, by the exorcisms of the Church; and by true contrition and confession, when a man is possessed for some mortal sin. An example is the manner in which that Bohemian priest was set free. But there are three other remedies besides, which are of virtue; namely, the Holy Communion of the Eucharist, the visitation of shrines and the prayers of holy men, and by lifting the sentence of excommunication. Of these we shall speak, although they are plainly set out in the discourses of the Doctors, since all have not easy access to the necessary treatises.

Cassian, in his Collation of the Abbots, speaks in these words of the Eucharist: We do not remember that our elders ever forbade the administration of the Holy Communion to those possessed by evil spirits; it should even be given to them every day if possible. For it must be believed that It is of great virtue in the purgation and protection of both soul and body; and that when a man receives It, the evil spirit which afflicts his members or lurks hidden in them is driven away as if it were burned with fire. And lately we saw the Abbot Andronicus healed in this way; and the devil will rage with mad fury when he feels himself shut out by the heavenly medicine, and he will try the harder and the oftener to inflict his tortures, as he feels himself driven farther off by this spiritual remedy. So says S. John Cassian.

And again he adds: Two things must be steadfastly believed. First, that without the permission of God no one is altogether possessed by these spirits. Second, that everything which God permits to happen to us, whether it seem to be sorrow or gladness, is sent for out good as from a pitying Father and merciful Physician. For the devils are, as it were, schoolmasters of humility, so that they who descend from this world may either be purged for the eternal life or be sentenced to the pain of their punishment; and such, according to S. Paul, are in the present life delivered unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus Christ. But here there arises a doubt. For S. Paul says: Let a man examine himself, and so eat of the Bread: then how can a man who is possessed communicate, since he has not the use of his reason? S. Thomas answers this in his Third Part, Question 80, saying that there are distinct degrees in madness. For to say that a man has not the use of his reason may mean two things. In one case he has some feeble power of reason; as a man is said to be blind when he can nevertheless see imperfectly. And since such men can to some extent join in the devotion of this Sacrament, it is not to be denied to them.

But others are said to be mad because they have been so from birth; and such may not partake of the Sacrament, since they are in no way able to engage in devout preparation for it.

Or perhaps they have not always been without the use of their reason; and then, if when they were sane they appeared to appreciate the devotion due to the Sacrament, It should be administered to them when they are at the point of death, unless it is feared that they may vomit or spew It out.

The following decision is recorded by the Council of Carthage (26, q. 6). When a sick man wishes to confess, and if on the arrival of the priest he is rendered dumb by his infirmity, or falls into a frenzy, those who have heard him speak must give their testimony. And if he is thought to be at the point of death, let him be reconciled with God by the laying on of hands and the placing of the Sacrament in his mouth. S. Thomas also says that the same procedure may be used with baptized people who are bodily tormented by unclean spirits, and with other mentally distracted persons. And he adds, in Book IV, dist. 9, that the Communion must not be denied to demoniacs unless it is certain that they are being tortured by the devil for some crime. To this Peter of Palude adds: In this case they are to be considered as persons to be excommunicated and delivered up to Satan. From this it is clear that, even if a man be possessed by a devil for his own crimes, yet if he has lucid intervals and, while he has the use of his reason, is contrite and confesses his sins, since he is absolved in the sight of God, he must in no way be deprived of the Communion of the Divine Sacrament of the Eucharist.

How those who are possessed may be delivered by the intercessions and prayers of the Saints is found in the Legends of the Saints. For by the merits of Saints, Martyrs, Confessors and Virgins the unclean spirits are subdued by their prayers in the land where they live, just as the Saints in their earthly journey subdued them.

Likewise we read that the devout prayers of wayfarers have often obtained the deliverance of those possessed. And Cassian urges them to pray for them, saying: If we hold the opinion or rather faith of which I have written above, that everything is sent by the Lord for the good of our souls and the betterment of the universe, we shall in no way despise those who are possessed; but we shall incessantly pray for them as for our own selves, and pity them with our whole heart.

As for the last method, that of releasing the sufferer from excommunication, it must be known that this is rare, and only lawfully practised by such as have authority and are informed by revelation that the man has become possessed on account of the excommunication of the Church: such was the case of the Corinthian fornicator (I. Corinthians v) who was excommunicated by S. Paul and the Church, and delivered unto Satan for the destruction of the flesh, that his spirit might be saved in the day of our Lord JESUS Christ; that is, as the gloss says, either for the illumination of grace by contrition or for judgement.

And he delivered to Satan false teachers who had lost the faith, such as Hymenaeus and Alexander, that they might learn not to blaspheme (I. Timothy i). For so great was the power and the grace of S. Paul, says the gloss, that by the mere words of his mouth he could deliver to Satan those who fell away from the faith.

S. Thomas (IV. 18) teaches concerning the three effects of excommunication as follows. If a man, he says, is deprived of the prayers of the Church, he suffers a threefold loss corresponding with the benefits which accrue to one who is in communion with the Church. For those who are excommunicated are bereft of the source from which flows an increase of grace to those who have it, and a mean to obtain grace for those who have it not; and, being deprived of grace, they lose also the power of preserving their uprightness; although it must not be thought that they are altogether shut out from God's providence, but only from that special providence which watches over the sons of the Church; and they lose also a strong source of protection against the Enemy, for greater power is granted to the devil to injure such men, both bodily and spiritually.

For in the primitive Church, when men had to be drawn into the faith by signs, just as the Holy Spirit was made manifest by a visible sign, so also a bodily affliction by the devil was the visible sign of a man who was excommunicated. And it is not unfitting that a man whose case is not quite desperate should be delivered to Satan; for he is not given to the devil as one to be damned, but to be corrected, since it is in the power of the Church, when she pleases, to deliver him again from the hands of the devil. So says S. Thomas. Therefore the lifting of the ban of excommunication, when prudently used by a discreet exorcist, is a fitting remedy for those who are possessed.

But Nider adds that the exorcist must particularly beware of making too presumptive a use of his powers, or of mingling any ribaldry or jesting with the serious work of God, or adding to it anything that smacks of superstition or witchcraft; for otherwise he will hardly escape punishment, as he shows by an example.

For Blessed Gregory, in his First Dialogue, tells of a certain woman who, against her conscience, yielded to her husband's persuasions to take pare in the ceremonies at the vigil of the dedication of the Church of S. Sebastian. And because she joined in the Church's procession against her conscience, she became possessed and raged publicly. When the priest of that church saw this, he took the cloth from the altar and covered her with it; and the devil suddenly entered into the priest. And because he had presumed beyond his strength, he was constrained by his torments to reveal who he was. So says S. Gregory.

And to show that no spirit of ribaldry must be allowed to enter into the holy office of exorcism, Nider tells that he saw in a monastery at Cologne a brother who was given to speaking jestingly, but was a very famous expeller of devils. This man was casting a devil out of a man possessed in the monastery, and the devil asked him to give him some place to which he could go. This pleased the Brother, and he jokingly said, “Go to my privy.” So the devil went out; and when in the night the Brother wished to go and purge his belly, the devil attacked him so savagely in the privy that he with difficulty escaped with his life.

But especial care is to be taken that those who are obsessed through witchcraft should not be induced to go to witches to be healed. For S. Gregory goes on to say of the woman we have just mentioned: Her kindred and those who loved her in the flesh took her to some witches to be healed, by whom she was taken to a river and dipped in the water with many incantation; and upon this she was violently shaken, and instead of one devil being cast out, a legion entered into her, and she began to cry out in their several voices. Therefore her kindred confessed what they had done, and in great grief brought her to the holy Bishop Fortunatus, who by daily prayers and fasting entirely restored her to health.

But since it has been said that exorcists must beware lest they make use of anything savouring of superstition or witchcraft, some exorcist may doubt whether it is lawful to use certain unconsecrated herbs and stones. In answer we say that it is so much the better if the herbs are consecrated; but that if they are not, then it is not superstitious to use a certain herb called Demonifuge, or even the natural properties of stones. But he must not think that he is casting out devils by the power of these; for then he would fall into the error of believing that he could use other herbs and incantations in the same way; and this is the error of necromancers, who think that they can perform this kind of work through the natural and unknown virtues of such objects.

Therefore S. Thomas says, Book IV. dist. 7, art. the last: It must not be any corporeal powers; and therefore they are not to be influenced by invocations or any acts of sorcery, except in so far as they have entered into a pact with a witch. Of this Esaias (xxviii) speaks: We have made a covenant with death, and with hell are we at agreement. And he thus explains the passage in Job xli: Canst thou draw out Leviathan with an hook? and the following words. For he says: If one rightly considers all that has been said before, it will seem that it belongs to the heretical presumption of necromancers when anyone tries to make an agreement with devils, or to subject them in any way to his own will.

Having, then, shown that man cannot of his own power overcome the devil, he concludes by saying: Place your hand upon him; but understand that, if you have any power, it is yet by Divine virtue that he is overcome. And he adds: Remember the battle which I wage against him; that is to say, the present being put for the future, I shall fight against him on the Cross, where Leviathan will be taken with an hook, that is, by the divinity hidden under the bait of humanity, since he will think our Saviour to be only a man. And afterwards it says: There is no power on earth to be compared with him: by which it is meant that no bodily power can equal the power of the devil, which is a purely spiritual power. So says S. Thomas.

But a man possessed by a devil can indirectly be relieved by the power of music, as was Saul by David's harp, or of a herb, or of any other bodily matter in which there lies some natural virtue. Therefore such remedies may be used, as can be argued both from authority and by reason. For S. Thomas, XXVI. 7, says that stones and herbs may be used for the relief of a man possessed by a devil. And there are the words of S. Jerome.

And as for the passage in Tobias, where the Angel says: Touching the heart and the liver (which you took from the fish), if a devil or an evil spirit trouble any, we must make a smoke thereof before the man or the woman, and the party shall be no more vexed; S. Thomas says: We ought not to marvel at this, for the smoke of a certain tree when it is burned seems to have the same virtue, as if it has in it some spiritual sense, or power of spiritual prayer for the future.

Of the same opinion are Blessed Albert, in his commentary on S. Luke ix, and Nicolas of Lyra and Paul of Burgos, on I. Samuel xvi. The last-named homilist comes to this conclusion: that it must be allowed that those possessed by a devil can not only be relieved, but even entirely delivered by means of material things, understanding that in the latter case they are not very fiercely molested. And he proves this by reasoning as follows: Devils cannot alter corporeal matter just at their will, but only by bringing together complementary active and passive agents, as Nicolas says. In the same way some material object can cause in the human body a disposition which makes it susceptible to the operations of the devil. For example, according to physicians, mania very much predisposes a man to dementia, and consequently to demoniac obsession: therefore if, in such a case, the predisposing passive agent be remove, it will follow that the active affliction of the devil will be cured.

In this light we may consider the fish's liver; and the music of David, by which Saul was at first relieved and then entirely delivered of the evil spirit; for it says: And the evil spirit departed from him. But it is not consonant with the meaning of the Scripture to say that this was done by the merits or prayers of David; for the Scripture says nothing of any such matter, whereas it would have spoken notably in his praise if this had been so. This reasoning we take fro Paul of Burgos. There is also the reason which we gave in Question V of the First Part: that Saul was liberated because by the harp was prefigured the virtue of the Cross on which were stretched the Sacred Limbs of Christ's Body. And more is written there which may be considered together with the present inquiry. But we shall only conclude by saying that the use of material things in lawful exorcisms is not superstitious. And now it is expedient that we should speak about the exorcisms themselves.

Remdies For Trump If He Lost His Virile Member Or Have Seemingly Been Transformed Into The Shapes Of Beasts ~ Malleus Maleficarum

Malleus Maleficarum 

Part 2

Chapter IV

In what has already been written it has clearly enough been shown the remedies which are available for the relief of those who are deluded by a glamour, and think that they have lost their virile member, or have been metamorphosed into animals. For since such men are entirely destitute of Divine grace, according to the essential condition of those who are so bewitched, it is not possible to apply a healing salve while the weapon still remains in the wound. Therefore before all things they must be reconciled to God by a good confession. Again, as was shown in the seventh chapter of the First Question of the Second Part, such members are never actually taken away from the body, but are only hidden by a glamour from the senses of sight and touch. It is clear, too, that those who live in grace are not so easily deluded in this way, either actively or passively, in such a manner, that is, that they seem to lose their members, or that those of others should appear to them to be missing. Therefore the remedy as well as the disease is explained in that chapter, namely, that they should as far as possible come to an amicable agreement with the witch herself.

As to those who think that they have been changed into beasts, it must be known that this kind of witchcraft is more practised in Easter countries than in the West; that is to say, in the East witches more often bewitch other people in this way, but it appears that the witches so transform themselves more frequently in our part of the world; namely, when they change themselves, in full sight, into the shapes of animals, as was told in the eighth chapter. Therefore in their case the remedies to be used are those set out in the Third Part of this work, where we deal with the extermination of witches by the secular arm of the law.

But in the East the following remedy is used for such delusions. For we have learned much of this matter from the Knights of the Order of S. John of Jerusalem in Rhodes; and especially this case which happened in the city of Salamis in the kingdom of Cyprus. For that is a seaport, and once when a vessel was being laden with merchandise suitable for a ship which is sailing into foreign parts, and all her company were providing themselves with victuals, one of them, a strong young man, went to the house of a woman standing outside the city on the seashore, and asked her if she had any eggs to sell. The woman, seeing that he was a strong young man, and a merchant far away from his own country, thought that on that account the people of the city would feel less suspicion if he were to be lost, and said to him: “Wait a little, and I will get you all that you want.” And when she went in and shut the door and kept him waiting, the young man outside began to call out to her to hurry, lest he should miss the ship. Then the woman brought some eggs and gave them to the young man, and told him to hurry back tot he ship in case he should miss it. So he hastened back to the ship, which was anchored by the shore, and before going on board, since the full company of his companions was not yet returned, he decided to eat the eggs there and refresh himself. And behold! an hour later he was made dumb as if he had no power of speech; and, as he afterwards said, he wondered what could have happened to him, but was unable to find out. Yet when he wished to go on board, he was driven off with sticks by those who yet remained ashore, and who all cried out: “Look what this ass is doing! Curse the beast, you are not coming on board.” The young man being thus driven away, and understanding from their words that they thought he was an ass, reflected and began to suspect that he had been bewitched by the woman, especially since he could utter no word, although he understood all that was said. And when, on again trying to board the ship, he was driven off with heavier blows, he was in bitterness of heart compelled to remain and watch the ship sail away. And so, as he ran here and there, since everybody thought he was an ass, he was necessarily treated as such. At last, under compulsion, he went back to the woman’s house, and to keep himself alive served her at her pleasure for three years, doing no work but to bring to the house such necessities as wood and corn, and to carry away what had to be carried away like a beast of burden: the only consolation that was left to him being that although everyone else took him for an ass, the witches themselves, severally and in company, who frequented the house, recognized him as a man, and he could talk and behave with them as a man should.

Now if it is asked how burdens were placed upon him as if he were a beast, we must say that this case is analogous to that of which S. Augustine speaks in his De Ciuitate Dei, Book XVIII, chapter 17, where he tells of the tavern women who changed their guests into beasts of burden; and to that of the father Praestantius, who thought he was a pack-horse and carried corn with other animals. For the delusion caused by this glamour was threefold.

First in its effect on the men who saw the young man not as a man but as an ass; and it is shown above in Chapter VIII how devils can easily cause this. Secondly, those burdens were no illusion; abut when they were beyond the strength of the young man, the devil invisible carried them. Thirdly, that when he was consorting with others, the young man himself considered in his imagination and perceptive faculties at least, which are faculties belonging to the bodily organs, that he was an ass; but not in his reason: for he as not so bound but that he knew himself to be a man, although he was magically deluded into imagining himself a beast. Nabuchodonosor provides an example of the same delusion.

After three years had passed in this way, in the fourth year it happened that the young man went one morning into the city, with the woman following a long way behind; and he passed by a church where Holy Mass was being celebrated, and heard the sacred-bell ring at the elevation of the Host (for in that kingdom the Mass is celebrated according to the Latin, and not according to the Greek rite). And he turned towards the church, and, not daring to enter for fear of being driven off with blows, knelt down outside by bending the knees of his hind legs, and lifted his forelegs, that is, his hands, joined together over his ass’s head, as it was thought to be, and looked upon the elevation of the Sacrament. And when some Genoese merchants saw this prodigy, they followed the ass in astonishment, discussing this marvel among themselves; and behold! the witch came and belaboured the ass with her stick. And because, as we have said, this sort of witchcraft is better known in those parts, at the instance of the merchants the ass and the witch were taken before the judge; where, being questioned and tortured, she confessed her crime and promised to restore the young man to his true shape if she might be allowed to return to her house. So she was dismissed and went back to her house, where the young man was restored to his former shape; and being again arrested, she paid the debt which her crimes merited. And the young man returned joyfully to his own country.

How Trump Can Protect Himself If Bewitched By Being Inflamed With Inordinate Love Or Extraordinary Hatred ~ Malleus Maleficarum

Malleus Maleficarum 

Part 2

Chapter III

JUST as the generative faculty can be bewitched, so can inordinate love or hatred be caused in the human mind. First we shall consider the cause of this, and then, as far as possible, the remedies.

Philocaption, or inordinate love of one person for another, can be caused in three ways. Sometimes it is due merely to a lack of control over the eyes; sometimes to the temptation of devils; sometimes to the spells of necromancers and witches, with the help of devils.

The first is spoken of in S. James i. 14, 15: Every man is tempted by his own concupiscence, being drawn away and allured. Then when concupiscence hath conceived, it bringeth forth sin: but sin, when it is completed, begetteth death. And so, when Shecham saw Dinah going out to see the daughters of the land, he loved her, and ravished her, and lay with her, and his soul clave unto her (Genesis xxxiv). And here the gloss says that this happened to an infirm spirit because she left her own concerns to inquire into those of other people; and such a soul is seduced by bad habits, and is led to consent to unlawful practices.

The second cause arises from the temptation of devils. In this way Amnon loved his beautiful sister Tamar, and was so vexed that he fell sick for love of her (II. Samuel xiii). For he could not have been so totally corrupt in his mind as to fall into so great a crime of incest unless he had been grievously tempted by the devil. The book of the Holy Fathers refers to this kind of love, where it says that even in their hermitages they were exposed to every temptation, including that of carnal desires; for some of them were at times tempted with the love of women more than it is possible to believe. S. Paul also says, in II. Corinthians xii: There was given to me a thorn in the flesh, the messenger of Satan to buffet me: and the gloss explains this as referring to the temptation of lust.

But it is said that when a man does not give way to temptation he does not sin, but it is an exercise for his virtue; but this is to be understood of the temptation of the devil, not of that of the flesh; for this is a venial sin even if a man does not yield to it. Many examples of this are to be read.

As for the third cause, by which inordinate love proceeds from devils' and witches' works, the possibility of this sort of witchcraft has been exhaustively considered in the Questions of the First Part as to whether devils through the agency of witches can turn the minds of men to inordinate love or hatred, and it was proved by examples which had fallen within our own experience. Indeed this is the best known and most general form of witchcraft.

But the following question may be asked: Peter has been seized with an inordinate love of this description, but he does not know whether it is due to the first or the second or the third cause. It must be answered that it can be by the work of the devil that hatred is stirred up between married people so as to cause the crime of adultery. But when a man is so bound in the meshes of carnal lust and desire that he can be made to desist from it by no shame, words, blows or action; and when a man often puts away his beautiful wife to cleave to the most hideous of women, and when he cannot rest in the night, but is so demented that he must go by devious ways to his mistress; and when it is found that those of noblest birth, Governors, and other rich men, are the most miserably involved in this sin (for this age is dominated by women, and was foretold by S. Hildegard, as Vincent of Beauvais records in the Mirror of History, although he said it would note endure for as long as it already has); and when the world is now full of adultery, especially among the most highly born; when all this is considered, I say, of what use is it to speak of remedies to those who desire no remedy? Nevertheless, for the satisfaction of the pious reader, we will set down briefly some of the remedies for Philocaption when it is not due to witchcraft.

Avicenna mentions seven remedies which may be used when a man is made physically ill by this sort of love; but they are hardly relevant to our inquiry except in so far as they may be of service to the sickness of the soul. For he says, in Book III, that the root of the sickness may be discovered by feeling the pulse and uttering the name of the object of the patient's love; and then, if the law permits, he may be cured by yielding to nature. Or certain medicines may be applied, concerning which he gives instructions. Or the sick man may be turned from his love by lawful remedies which will cause him to direct his love to a more worthy object. Or he may avoid her presence, and so distract his mind from her. Or, if he is open to correction, he may be admonished and expostulated with, to the effect that such love is the greatest misery. Or he may be directed to someone who, as far as he may with God's truth, will vilify the body and disposition of his love, and so blacken her character that she may appear to him altogether base and deformed. Or, finally, he is to be set to arduous duties which may distract his thoughts.

Indeed, just as the animal nature of man may be cured by such remedies, so may they all be of use in reforming his inner spirit. Let a man obey the law of his intellect rather than that of nature, let him turn his love to safe pleasures, let him remember how momentary is the fruition of lust and how eternal the punishment, let him seek his pleasure in that life where joys begin never to end, and let him consider that if he cleaves to this earthly love, that will be his sole reward, but he will lose the bliss of Heaven, and be condemned to eternal fire: behold! the three irrevocable losses which proceed from inordinate lust.

With regard to Philocaption caused by witchcraft, the remedies detailed in the preceding chapter may not inconveniently be applied here also; especially the exorcisms by sacred words which the bewitched person can himself use. Let him daily invoke the Guardian Angel deputed to him by God, let him use confession and frequent the shrines of the Saints, especially of the Blessed Virgin, and without doubt he will be delivered.

But how abject are those strong men who, discarding their natural gifts and the armour of virtue, cease to defend themselves; whereas the girls themselves in their invincible frailty use those very rejected weapons to repel this kind of witchcraft. We give one out of many examples in their praise.

There was in a country village near Lindau in the diocese of Constance a grown maid fair to see and of even more elegant behaviour, at sight of whom a certain man of loose principles, a cleric in sooth, but not a priest, was smitten with violent pangs of love. And being unable to conceal the wound in his heart any longer, he went to the place where the girl was working, and with fair words showed that he was in the net of the devil, beginning by venturing in words only to persuade the girl to grant him her love. She, perceiving by Divine instinct his meaning, and being chaste in mind and body, bravely answered him: Master, do not come to my house with such words, for modesty itself forbids. To this he replied: Although you will not be persuaded by gentle words to love me, yet I promise you that soon you will be compelled by my deeds to love me. Now that man was a suspected enchanter and wizard. The maiden considered his words as but empty air, and until then felt in herself no spark of carnal love for him; but after a short time she began to have amorous thoughts. Perceiving this, and being inspired by God, she sought the protection of the Mother of Mercy, and devoutly implored Her to intercede with Her Son to help her. Anxious, moreover, she went on a pilgrimage to a hermitage, where there was a church miraculously consecrated in that diocese to the Mother of God. There she confessed her sins, so that no evil spirit could enter her, and after her prayers to the Mother of Pity all the devil's machinations against her ceased, so that these evil crafts thenceforth never afflicted her.

None the less there are still some strong men cruelly enticed by witches to this sort of love, so that it would seem that they could never restrain themselves from their inordinate lust for them, yet these often most manfully resist the temptation of lewd and filthy enticements, and by the aforesaid defences overcome all the wiles of the devil.

A rich young man in the town of Innsbruck provides us with a notable pattern of this sort of struggle. He was so importuned by witches that it is hardly possible for pen to describe his strivings, but he always kept a brave heart, and escaped by means of the remedies we have mentioned. Therefore it may justly be concluded that these remedies are infallible against this disease, and that they who use such weapons will most surely be delivered.

And it must be understood that what we have said concerning inordinate love applies also to inordinate hatred, since the same discipline is of benefit for the two opposite extremes. But though the degree of witchcraft is equal in each, yet there is this difference in the case of hatred; the person who is hated must seek another remedy. For the man who hates his wife and puts her out of his heart will not easily, if he is an adulterer, be turned back again to his wife, even though he go on many a pilgrimage.

Now it has been learned from witches that they cause this spell of hatred by means of serpents; for the serpent was the first instrument of the devil, and by reason of its curse inherits a hatred of women; therefore they cause such spells by placing the skin or head of a serpent under the threshold of a room or house. For this reason all the nooks and corners of the house where such a woman lives are to be closely examined and reconstructed as far as possible; or else she must be lodged in the houses of others.

And when it is said the bewitched men can exorcise themselves, it is to be understood that they can wear the sacred words or benedictions of incantations round their necks, if they are unable to read or pronounce the benedictions; but it will be shown later in what way this should be done.

How Trump Can Protect Himself If Bewitched By The Limitation Of The Generative Power ~ Malleus Maleficarum

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Malleus Maleficarum 

Part 2

Chapter II

Although far more women are witches than men, as was shown in the First Part of the work, yet men are more often bewitched than women. And the reason for this lies in the fact that God allows the devil more power over the venereal act, by which the original sin is handed down, than over other human actions. In the same way He allows more witchcraft to be performed by means of serpents, which are more subject to incantations than other animals, because that was the first instrument of the devil. And the venereal act can be more readily and easily bewitched in a man than in a woman, as has been clearly shown. For there are five ways in which the devil can impede the act of generation, and they are more easily operated against men.

As far as possible we shall set out the remedies which can be applies in each separate kind of obstruction; and let him who is bewitched in this faculty take note to which class of obstruction he belongs. For there are five classes, according to Peter a Palude in his Fourth Book, dist. 34, of the trial of this sort of bewitchment.

For the devil, being a spirit, has by his very nature power, with God's permission, over a bodily creature, especially to promote or to prevent local motion. So by this power they can prevent the bodies of men and women from approaching each other; and this either directly or indirectly. Directly, when they remove one to a distance from another, and do not allow him to approach the other. Indirectly, when they cause some obstruction, or when they interpose themselves in an assumed body. So it happened that a young Pagan who had married an idol, but none the less contracted a marriage with a girl; but because of this he was unable to copulate with her, as has been shown above.

Secondly, the devil can inflame a man towards one woman and render him impotent towards another; and this he can secretly cause by the application of certain herbs or other matters of which he well knows the virtue for this purpose.

Thirdly, he can disturb the apperception of a man or a woman, so that he makes one appear hideous to the other; for, as has been shown, he can influence the imagination.

Fourthly, he can suppress the vigour of that member which is necessary for procreation; just as he can deprive any organ of the power of local motion.

Fifthly, he can prevent the flow of the semen to the members in which is the motive power, by as it were closing the seminal duct so that it does not descend to the genital vessels, or does not ascend again from them, or cannot come forth, or is spent vainly.

But if a man should say: I do not know by which of these different methods I have been bewitched; all I know is that I cannot do anything with my wife: he should be answered in this way. If he is active and able with regard to other women, but not with his wife, then he is bewitched in the second way; for he can be certified as to the first way, that he is being deluded by Succubus or Incubus devils. Moreover, if he does not find his wife repellent, and yet cannot know her, but can know other women, then again it is the second way; but if he finds her repellent and cannot copulate with her, then it is the second and the third way. If he does not find her repellent and wishes to have connexion with her, but has no power in his member, then it is the fourth way. But if he has power in his member, yet cannot emit his semen, then it is the fifth way. The method of curing these will be shown where we consider whether those who live in grace and those who do not are equally liable to be bewitched in these manners; and we answer that they are not, with the exception of the fourth manner, and even then very rarely. For such an affliction can happen to a man living in grace and righteousness; but the reader must understand that in this case we speak of the conjugal act between married people; for in any other case they are all liable to bewitchment; for every venereal act outside wedlock is a mortal sin, and is only committed by those who are not in a state of grace.

We have, indeed, the authority of the whole of Scriptural teaching that God allows the devil to afflict sinners more than the just. For although that most just man, Job, was stricken, yet he was not so particularly or directly in respect of the procreant function. And it may be said that, when a married couple are afflicted in this way, either both the parties or one of them is not living in a state of grace; and this opinion is substantiated in the Scriptures both by authority and by reason. For the Angel said to Tobias: The devil receives power against those who are given over to lust: and he proved it in the slaying of the seven husbands of the virgin Sara.

Cassian, in his Collation of the Fathers, quotes S. Antony as saying that the devil can in no way enter our mind or body unless he has first deprived it of all holy thoughts and made it empty and bare of spiritual contemplation. These words should not be applies to an evil affliction over the whole of the body, for when Job was so afflicted he was not denuded of Divine grace; but they have particular reference to a particular infirmity inflicted upon the body for some sin. And the infirmity we are considering can only be due to the sin of incontinence. For, as we have said, God allows the devil more power over that act than over other human acts, because of its natural nastiness, and because by it the first sin was handed down to posterity. Therefore when people joined in matrimony have for some sin been deprived of Divine help, God allows them to be bewitched chiefly in their procreant functions.

But if it is asked of what sort are those sins, it can be said, according to S. Jerome, that even in a state of matrimony it is possible to commit the sin of incontinence in various ways. See the text: He who loves his wife to excess is an adulterer. And they who love in this way are more liable to be bewitched after the manner we have said.

The remedies of the Church, then, are twofold: one applicable in the public court, the other in the tribunal of the confessional. As for the first, when it has been publicly found that the impotence is due to witchcraft, then it must be distinguished whether it is temporary or permanent. If it is only temporary, it does not annul the marriage. And it is assumed to be temporary if, within the space of three years, by using every possible expedient of the Sacraments of the Church and other remedies, a cure can be caused. But if, after that time, they cannot be cured by any remedy, then it is assumed to be permanent.

Now the disability either precedes both the contract and the consummation of marriage; and in this case it impedes the contract: or it follows the contract but precedes the consummation; and in this case it annuls the contract. For men are very often bewitched in this way because they have cast off their former mistresses, who, hoping that they were to be married and being disappointed, so bewitch the men that they cannot copulate with another woman. And in such a case, according to the opinion of many, the marriage already contracted is annulled, unless, like Our Blessed Lady and S. Joseph they are willing to live together in holy continence. This opinion is supported by the Canon where it says (23, q. I) that a marriage is confirmed by the carnal act. And a little later it says that impotence before such confirmation dissolves the ties of marriage.

Or else the disability follows the consummation of a marriage, and then it does not dissolve the bonds of matrimony. Much more to this effect is noted by the Doctors, where in various writings they treat of the obstruction due to witchcraft; but since it is not precisely relevant to the present inquiry, it is here omitted.

But some may find it difficult to understand how this function can be obstructed in respect of one woman but not of another. S. Bonaventura answers that this may be because some witch has persuaded the devil to effect this only with respect to one woman, or because God will not allow the obstruction to apply save to some particular woman. The judgement of God in this matter is a mystery, as in the case of the wife of Tobias. But how the devil procures this disability is plainly shown by what has already been said. And S. Bonaventura says that he obstructs the procreant function, not intrinsically by harming the organ, but extrinsically by impeding its use; and it is an artificial, not a natural impediment; and so he an cause it to apply to one woman and not to another. Or else he takes away all desire for one or another woman; and this he does by his own power, or else by means of some herb or stone or some occult creature. And in this he is in substantial agreement with Peter a Palude.

The ecclesiastical remedy in the tribunal of God is set forth in the Canon where it says: If with the permission of the just and secret judgement of God, through the arts of sorceresses and witches and the preparation of the devil, men are bewitched in their procreant function, they are to be urged to make clean confession to God and His priest of all their sins with a contrite heart and a humble spirit; and to make satisfaction to God with many tears and large offerings and prayers and fasting.

From these words it is clear that such afflictions are only on account of sin, and occur only to those who do not live in a state of grace. It proceeds to tell how the ministers of the Church can effect a cure by means of exorcisms and the other protections and cures provided by the Church. In this way, with the help of God, Abraham cured by his prayers Abimelech and his house.

In conclusion we may say that there are five remedies which may lawfully be applied to those who are bewitched in this way: namely, a pilgrimage to some holy and venerable shrine; true confession of their sins with contrition; the plentiful use of the sign of the Cross and devout prayer; lawful exorcism by solemn words, the nature of which will be explained later; and lastly, a remedy can be effected by prudently approaching the witch, as was shown in the case of the Count who for three years was unable to cohabit carnally with a virgin whom he had married.

TRUMP DOOM! Witches Casting Mass Spell On Trump Friday At Midnight

Tuesday, February 21, 2017

MUSLIMS RUN RIOT IN SWEDEN!.......Former Prime Minister Carl Bild Too Busy Smoking Crack To Notice!

More MUSLIM terror to come.......
COPENHAGEN, Denmark (AP) -- Swedish police on Tuesday were investigating a riot that broke out overnight in a predominantly immigrant suburb in Stockholm after officers arrested a suspect on drug charges. The clashes started late Monday when a police car arrested a suspect and people started throwing stones at them in Rinkeby, north of Stockholm. Unidentified people, including some wearing masks, also set cars on fire and looted shops. One officer was slightly injured when a rock hit his arm and one person was arrested for throwing rocks, police spokesman Lars Bystrom said Tuesday. Some civilians who tried to stop the looters were also assaulted, he added. Another officer fired his gun, not as a warning shot but because he was "in a situation that demanded he used his firearm," Bystrom said, adding "no one was hit."He declined to give further details, saying the episode would be investigated. Police were investigating three cases of violent rioting, assaulting a police officer, two assaults, vandalism and aggravated thefts, he said. "This kind of situation doesn't happen that often but it is always regrettable when it happens," Bystrom said. AP >>>>>>>>

Monday, February 20, 2017

Bizarre TRUMP DOOM! United Arab Emirates Embassy Staff House Burns To The Ground As TRUMP Opens Dubai Golf Club!

The opening for the Trump International Golf Club in Dubai, United Arab Emirates, February 18, 2017. Here

The next day this happens in McLean Virginia:

That's the house for the UAE embassy staff...just one mile away from CIA headquarters.....

...sending smoke signals......

Sunday, February 19, 2017

First Lady Melania Trump Recites The Lord's Prayer........


The White House
Office of the Press Secretary
For Immediate Release
February 17, 2017

The Boeing Company
North Charleston, South Carolina

1:31 P.M. EST

THE PRESIDENT: Thank you, Dennis. And I have to say, I love South Carolina. I love it. (Applause.)

Remember we came down -- all together, we came down, and this was going to be a place that was tough to win, and we won in a landslide. This was a good one. (Applause.) So I want to thank the people of South Carolina and your governor -- tremendous guy. He supported us right from the beginning. So I'd like to thank Governor McMaster for the incredible job. He's right here someplace. Thank you very much. You have been fantastic.

And I have to say also, that is one beautiful airplane. (Applause.) Congratulations to the men and women here who have built it. What an amazing piece of art. What an amazing piece of work.

Thank you, Dennis, for the invitation to be with you today. You know, in the old days, when I made this speech I got paid a lot of money. Now I have to do it for nothing. (Laughter and applause.) Not a good deal, but that's okay. We love it.

It’s wonderful to be back in South Carolina, especially with your new governor. Where is Henry? He's around here someplace. Where is he? Stand up, Henry. Proud of you. He helped us so much. (Applause.)

And I want to also thank your former governor, Nikki Haley, who is doing an awfully good job for us. (Applause.) She's representing America very well as our ambassador to the United Nations. She is doing a spectacular job. It's early, but she has just been really great.

We're here today to celebrate American engineering and American manufacturing. We're also here today to celebrate jobs. Jobs. (Applause.) This plane, as you know, was built right here in the great state of South Carolina. Our goal as a nation must be to rely less on imports and more on products made right here in the U.S.A. (Applause.)

It’s amazing to think that a little over 113 years ago, next door, in North Carolina, Orville Wright was the first man to sail the skies in a very little airplane. The 1903 Wright Flyer was made of mostly wood and cloth. It was so small that Orville's brother, Wilbur, could not join him on the flight. He was always very upset about that. The flight lasted all of 12 seconds, but it was incredible.

That flight was a testament to the American spirit. I see that same spirit everywhere I travel in the country. I saw that spirit all throughout the campaign. We have the greatest people anywhere in the world. We have the greatest spirit, and you just look at what's going on today in our country -- you look at what's happening with jobs. You look at what's happening with plants moving back into our country. All of a sudden, they're coming back. And they're going to be very happy about it, believe me. (Applause.) They're going to be very, very happy. (Applause.)

As your President, I am going to do everything I can to unleash the power of the American spirit and to put our great people back to work. (Applause.) This is our mantra: Buy American and Hire American. (Applause.)

We want products made in America, made by American hands. You probably saw the Keystone pipeline I approved recently, and the Dakota. And I’m getting ready to sign the bill. I said, where is the pipe made? And they told me not here. I said, that's good -- add a little sentence that you have to buy American steel. (Applause.) And you know what? That's the way it is. It’s the way it’s going to be.

We are going to fight for every last American job. We’ve come a long way since the Wright Brothers and their first flight more than a century ago. Your plane is made of carbon fiber. It seats 330 passengers. It’s 18 feet longer than the previous version of the 787. And this airplane can fly for half a day before it touches the ground. The name says it all: Dreamliner. Great name. Our country is all about making dreams come true.

Over the last number of years, that hasn’t been necessarily the case, but we're going to make it the case again. (Applause.)

That’s what we do in America –- we dream of things, and then we build them. We turn vision into reality, and we will be doing a lot more of that, believe me, in the months and years to come. (Applause.)

I also want to say a word to all of the members of the armed forces who are here with us today in this record crowd. (Applause.)

South Carolina has a long, very, very, proud military tradition and history. We salute all South Carolina military families, and we salute all the men and women who wear the uniform. (Applause.)

We are going to fully rebuild our military -- by the way, do you care if we use the F-18 Super Hornets? (Applause.) Or do you only care about -- what do you think? Well -- (jet flies overhead) -- thought that was a Super Hornet. (Laughter.) We are looking seriously at a big order, and we’ll see how that -- you know the problem is that Dennis is a very, very tough negotiator. (Laughter.) But I think we may get there.

We're also working on the Air Force One project, which was a difficult project for previous administrations. But it looks like we're getting closer and closer. (Applause.)

And we’re going to ensure that our great service members have the tools, equipment, training and resources they need to get the job done. (Applause.) As George Washington said, being prepared for war is the best way to prevent it. And that's really what it is: The best way to prevent war, being prepared. Peace through strength. We build a military might so great -- and we are going to do that -- that none will dare to challenge it. None. (Applause.)

We will ensure our men and women in uniform have the latest, the most cutting edge systems in their arsenal. Right now it’s not that way. It will be that way very, very soon. Believe me. You will be an important player in this effort.

Boeing has built many important aircraft -- including, as I said, the F-18 Super Hornet, the F-15 Strike Eagle, and the Apache helicopter, just to name a few. (Applause.)

And I’m being very, very serious -- the new Air Force One, that plane, as beautiful as it looks, is 30 years old. Can you believe it? What can look so beautiful at 30? An airplane. (Laughter.) I don't know. Which one do we like better folks? Tell me. (Applause.)

On every front, we are going to work for the American people. Nowhere in our focus -- and I mean this so strongly -- and our focus has to be so strong, but my focus has been all about jobs. And jobs is one of the primary reasons I’m standing here today as your President, and I will never, ever disappoint you. Believe me. I will not disappoint you. (Applause.)

I campaigned on the promise that I will do everything in my power to bring those jobs back into America. We wanted to make much easier -- it has to be much easier to manufacture in our country and much harder to leave. I don't want companies leaving our country, making their product, selling it back, no tax, no nothing, firing everybody in our country. We're not letting that happen anymore, folks. Believe me. There will be a very substantial penalty to be paid when they fire their people and move to another country, make the product, and think that they're going to sell it back over what will soon be a very, very strong border. Going to be a lot different. It’s going to be a lot different. (Applause.)

Already American industry will come roaring back. And believe me if we -- not me, I’m a messenger -- if we didn't have this victory, we wouldn’t be even talking about it. To achieve that goal, we’re going to massively reduce job-crushing regulations -- already started; you've seen that -- that send our jobs to those other countries. We are going to lower taxes on American business so it’s cheaper and easier to produce product and beautiful things like airplanes right here in America. (Applause.)

We are going to enforce -- very strongly enforce our trade rules and stop foreign cheating. Tremendous cheating. Tremendous cheating. We want products made by our workers, in our factories, stamped with those four magnificent words: Made in the USA. (Applause.)


THE PRESIDENT: Since November, jobs have already begun to surge. We’re seeing companies open up factories in America. We’re seeing them keep jobs at home. Ford, General Motors, Fiat-Chrysler -- just to name a very, very few. So many more already. They are keeping and bringing thousands of jobs back in country because the business climate, they know, has already changed.

In Arizona, Intel announced it will open a new plant that will create 10,000 American jobs. They are spending billions of dollars. (Applause.)

We will see more and more of that across the country as we continue to work on reducing regulations, cutting taxes -- including for the middle class, including for everyone, and including for business -- and creating a level playing field for our workers. When there is a level playing field, and I’ve been saying this for a long time, American workers will always, always, always win. But we don’t have a level playing field. Very shortly, you will have a level playing field again. (Applause.) Because when American workers win, America as a country wins -- big league wins.

That’s my message here today. America is going to start winning again -- winning like never, ever before. We are not going to let our country be taken advantage of anymore in any way, shape or form. We love America, and we are going to protect America. We love our workers, and we are going to protect our workers. We are going to fight for our jobs, we are going to fight for our families and we are going to fight to get more jobs and better-paying jobs for the loyal citizens of our country. Believe me. (Applause.)

You’ve heard me say it before, and I will say it again: From now on, it’s going to be America first. (Applause.) Working together as a unit, there is nothing we cannot accomplish -- no task too large, no dream too great, no goal beyond our reach. Just like you built this incredible airplane behind me -- both of them, when you think about it -- we are going to rebuild this country and ensure that every forgotten community has the bright future it deserves. And by the way, those communities are forgotten no longer. The election took care of that. (Applause.)

And we will pass on to our children the freedom and prosperity that is their American birthright. Our children will inherit from us a nation that is strong, that is proud and that is totally free. And each of you will be part of creating that new American future.

I want to thank you, South Carolina. I want to thank the great people of South Carolina. God bless you, may God bless the United States of America, and God bless Boeing. (Applause.)

Thank you, everybody. Thank you.


1:47 P.M. EST

Saturday, February 18, 2017

TRUMP Plans To Return To The Moon By 2020!

“All the civil governments will have one and the same plan, which will be to abolish and do away with every religious principal to make way for materialism, atheism, spiritualism and vice of all kinds. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
"We will be protected by God" Donald Trump


Another TRUMP DOOM in the works.....
The Trump administration is considering a bold and controversial vision for the U.S. space program that calls for a "rapid and affordable" return to the moon by 2020, the construction of privately operated space stations and the redirection of NASA's mission to "the large-scale economic development of space," according to internal documents obtained by POLITICO. The proposed strategy, whose potential for igniting a new industry appeals to Trump’s business background and job-creation pledges, is influencing the White House’s search for leaders to run the space agency. And it is setting off a struggle for supremacy between traditional aerospace contractors and the tech billionaires who have put big money into private space ventures. Politico Read More>>>>>>

President Trump Headed To Mar-a-Lago To Play GOLF For 3rd Consecutive SUNDAY Instead Of Going To Church!

“All the civil governments will have one and the same plan, which will be to abolish and do away with every religious principal to make way for materialism, atheism, spiritualism and vice of all kinds. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
"We will be protected by God" Donald Trump

Friday, February 17, 2017

MUSLIM REFUGEE Rapes & Murders TWO Delphi Indiana Teenage Girls Liberty German And Abigail Williams


Hunting season is over. The above is just a hiker. But he has not come forward. 

The above suspect looks Caucasian, or the suspect could be from Syria.

What do Muslim criminals have to lose, once in this country, the Media has their back. Muslim criminals are free to commit atrocities without fear of being caught. If the above is the Murder suspect, then he is long gone. probably saying his Friday prayers in some Mosque.

The police have received 100 tips on the suspect, but so far the police are not able to identify the man, which may mean that the suspect is not from the area and the crime was a crime of opportunity.

Again this is a crime of opportunity. The suspect has most likely done this before. 


War torn Syria?

Maybe a ISIS Muslim keeping his killing skills in tact.

CARROLL COUNTY, Ind. – The property owner where the bodies of the two missing Delphi girls were found is speaking out as police continue to search for their killer. Giving FOX 59 News a look at the crime scene that sits deep in the woods on his private lot. 
The gruesome discovery was made on Ron Logan’s 40-acre lot by a neighbor who volunteered to help with the search. 
"I’m going to take you down here and show you everything on how they could have got here. You are going to be just as confused as I was as to how did these two little girls got here from the high bridge with all of this rough terrain without somebody making them come here," said Logan. 
The discovery was less than a mile from the spot where missing teens Liberty German and Abigail Williams were last seen. 
Now Logan’s property is a crime scene, filled with investigators, the FBI, and dive teams. 
“There were hundreds of cars and vehicles and generator trucks that keep the lights going. They had the whole woods lit up like a football field,” Logan said. 
Officials searched every inch of Logan’s 40 acres and the woods behind the nearby Morning Heights Cemetery which is just across the stream from the Monon High Bridge, the last spot the girls were seen. 
Right now, the suspect or suspects who killed these girls is still on the run. 
Logan has lived on the property for 50 years and he believes it would have been a tough area for the girls to hike through. 
"The high bridge is right across the creek here, and it runs all the way down across the creek and the land joins together. The spot where they join together is the last area where there were photographs of the girls.They would have had to come over through this territory…not an easy trip," said Logan. 
Police are processing the evidence gathered here. Hoping for clues that lead to the person who killed 13-year-old Abigail Williams and 14-year-old Liberty German. Although the scene is clear, Logan tells us his property will never be the same. 
"I can’t imagine how something like this would happen here because we have had nothing, nothing has happened here," said Logan. 
Officials are continuing to sift through hundreds of tips in the case as they search for the killer. 
They are asking that anyone who recognizes the man in this photo to call the Carroll County Sheriff’s Department at 765-564-2413, the Delphi Police Department at 765-564-2345 or the Indiana State Police at 765-567-2125. Callers can remain anonymous. Source 

Thursday, February 16, 2017

TRUMP OROVILLE DAM DOOM! USGS Records Small Earthquakes Near #OrovilleDam

“All the civil governments will have one and the same plan, which will be to abolish and do away with every religious principal to make way for materialism, atheism, spiritualism and vice of all kinds. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
"We will be protected by God" Donald Trump

Remember when Trump promised that "We will be protected by God"?

Trump's promise was made on 20 January 2017 less than a month ago.

Now the USGS records small Earthquakes near #OrovilleDam:

Two small Earthquakes were recorded near Lake Oroville in the last 24 hrs, which appear to be a result of the fast level lake level changes, and the subsequent release of pressure from water weight. Note the two yellow dots on the USGS map below:

JD Elam notes on Facebook: 
The predicted earthquakes due to extreme lake level change have started. 2 in the last hour. 300,000,000 pounds of water has been removed in two days, that will cause the earth to jiggle a bit. These were predicted and should not cause any problems.
The magnitude of the quakes were very small, 0.8 and 1.0 on the Richter Scale, and there does not appear to be any threat to the dam infrastructure. Source

Wednesday, February 15, 2017

TRUMP SPACE DOOM! NASA To Send Astronauts To Orbit The Moon Before The End Of Trump's First Term!

The darksome atmosphere is as a prison to the demons until the judgment day. They carry fire of hell with them wherever they go. The devils besought the Lord not to cast them into the abyss; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated,They besought Him that He would not expel them out of the country. St Thomas Aquinas  
“In the year 1864, Lucifer together with a large number of demons will be unloosed from hell Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)  
The demons of the air together with the Antichrist will perform great wonders on earth and in the atmosphere, and men will become more and more perverted. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)  
For the time has come when the most astonishing wonders will take place on the earth and in the air. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)  
"Our wrestling is not against flesh and blood; but against Principalities and Powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places." Ephesians 6:12
Another Space fantasy that will not happen:
President Trump has indicated that he wants to make a splash in space. During his transition, he spoke with historian Douglas Brinkley about John F. Kennedy's famous 1961 vow to go to the moon before the decade was out. Now Trump and his aides may do something very similar: demand that NASA send astronauts to orbit the moon before the end of Trump's first term — a move that one Trump adviser said would be a clear signal to the Chinese that the U.S. intends to retain dominance in space. NASA already has a plan to launch its new, jumbo Space Launch System (SLS) rocket with an Orion capsule on top in late 2018, a mission known as EM-1. No one would be aboard. The capsule would orbit the moon and return to Earth, splashing down in the ocean. WP
Why won't this happen?

Because God never gave man dominion over the upper Atmosphere nor did He give man dominion over outer space nor did He give man dominion over any of the planets or stars etc.

Man has violated the 29,050ft boundary established by the Blessed Trinity.

This boundary was not violated by the waters of the Deluge in the time of Noe.

This boundary will not be violated by the fires of the final conflagration at the end of days.

For these two reasons alone is enough to convince you that there is a boundary of 15 cubits above the mountain tops that men are not allowed to pass over.

But men do 24/7.

And have violated this boundary of 29,050 ft since WWII.

That's over 70 years of violating God's Laws....

And Jerusalem was destroyed just under 40 years after the death of Christ

How soon?

Tuesday, February 14, 2017

Our Lady of La Salette On The Oroville Dam Burst!

Water and fire will give the earth's globe convulsions and terrible earthquakes which will swallow up mountains, cities, etc...Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
“At the first blow of His thundering sword, the mountains and all Nature will tremble in terror, for the disorders and crimes of men have pierced the vault of the heavens Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)

Victim of Jesus nee MELANIE CALVAT,
Shepherdess of La Salette
"I protest highly against a different text, which people may dare publish after my death. I protest once more against the very false statements of all those who dare say and write First that I embroidered the Secret; second, against those who state that the Queen Mother did not say to transmit the Secret to all her people." Melanie